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| Find me at Table 32 at Etsy: Made in Canada, September 29, 2018 (photo credit: Peter Power, 2016 show) |
Wednesday, September 26, 2018
Minouette at the 5th Etsy: Made in Canada at MaRS Discovery District
Thursday, August 9, 2018
Mary Golda Ross, mathematician, aerospace engineer and the Space Race
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| Mary Golda Ross, linocut handprinted on Japanese kozo paper, 11" x 14", 2018 by Ele Willoughby |
When WWII broke out her father suggested she find a technical job in California. Lockheed Martin hired her as mathematician in 1942, troubleshooting the P-38 Lighting fighter plane (as shown). She knew already that her interest was in interplanetary flight, but didn’t mention it in 1942 for fear that her credibility would be questioned. As it turned out, she was indeed farsighted. After the war Lockheed Martin sent her to UCLA to study engineering and celestial mechanics. She was one of the 40 engineers selected to start Skunk Works, their Advanced Development Program, an in-house top-secret think tank. She was the only woman and only Indigenous person and much of her work there remains classified! The engineers were working long hours, often to 11 pm at night, during the rush of the Space Race. Some of her work included feasibility studies of ballistic missile and other defense systems. More interesting to me is her work on the pressure from ocean surface waves would effect submarine-launched vehicles; the effect of pressure from ocean surface waves on the seafloor was central to my own doctoral research. She worked on preliminary design concepts for interplanetary travel, crewed and uncrewed space flights and the earliest plans for orbiting satellites. She worked on the Agena rocket, so important to the Apollo moon mission (shown in my portrait), the Polaris reentry vehicle and was an author of the NASA Flight Handbook Vol. III about flight to Mars and Venus.
After retiring in 1973, she devoted her time to recruiting and mentoring women and Indigenous people to engineering. At 96 she participated in the opening ceremony for the National Museum of the American Indian, wearing her first traditional Cherokee dress made by her niece, and she left the museum $400,000 upon her death.
References
Erin Blakemore, 'This Little-Known Math Genius Helped America Reach the Stars : It’s time for Mary Golda Ross to be remembered as an aerospace pioneer,' smithsonian.com, March 29, 2017
What's My Line? - Andy Griffith; Jack Lemmon [panel] (Jun 22, 1958)
Mary G. Ross, wikipedia, accessed July 11, 2018
Ariel Sandburg, Remembering Mary Golda Ross, The Michigan Engineer News Center, June 14, 2017
Cherokee Almanac: Mary Golda Ross, YouTube, June 13, 2015
Graham Lee Brewer, Rocket Woman, Oklahoma Today Magazine, July/August 2018
Kara Briggs, Cherokee rocket scientist leaves heavenly gift, Cherokee Pheonix, 12/18/2008 07:22 AM
Jenny Howard, Meet Mary Golda Ross, one of the First Native Americans in Engineering, Massivesci.com, May 17, 2018, accessed July 11, 2018
"Mary G. Ross blazed a trail in the sky as a woman engineer in the space race, celebrated museum". The National Museum of the American Indian. 2009-10-07. Retrieved July 11, 2018
"The Cherokee Nation Remembers Mary Golda Ross, the First Woman Engineer for Lockheed". Cherokee Nation. 2008-05-13. Retrieved July 11, 2018
"Mary Golda "GOLD" Ross (1908 - 2008)". Find A Grave Memorial. Retrieved July 11, 2018.
Wednesday, July 4, 2018
Margaret Cavendish and The Blazing World
This is a linocut portrait of Margaret Lucas Cavendish, Duchess of Newcastle-upon-Tyne (1623 – 1673), 17th-century English aristocrat, philosopher, poet, scientist, fiction-writer, and playwright shown with her imaginary world from her strange science fiction novel 'The Blazing World' which she appended to her scientific treatise 'Observations upon Experimental Philosophy'. Cavendish is an odd addition to my collection of portraits of scientists, as a self-taught, die-hard royalist aristocrat, and firm anti-empiricist, but her publications on gender, power, manners, scientific method, and philosophy cannot be ignored. She wrote six books on Natural Philosophy and was the first woman admitted to a meeting of the Royal Society, and as such was a part of the contemporary world of science. Plus, this delightfully eccentric woman combined her natural philosophy with science fiction, and wrote herself into the story. The lino block portrait is handprinted on Japanese kozo (or mulberry paper) 11" x 14" with some collaged washi papers.
Margaret was born the youngest of eight children of Thomas Lucas, a wealthy aristocrat and royalist who died when she was two. She spent a lot of time with her siblings and had no real education, though she had access to scholarly libraries and she began writing at a young age, at a time when this was considered quite unusual for a woman. She also learned from her brother John, a philosopher and natural philosopher and founding member of the Royal Society. Margaret was unusual in many ways and full of contradictions. She was bashful yet flirtatious, accused of using speech full of 'oaths and obscenity' yet concerned about decorum and propriety, fame-seeking and ambitious, society phenomenon considered to bold for a woman, proto-feminist yet an "arch-conservative" monarchist. In 1641, the royalist Lucas family were attacked by the Puritan neighbours and fled to Oxford where King Charles I held his court. Left without a dowry, she convinced her mother and Elizabeth Leighton Lucas to let her become one of Queen's Ladies-in-Waiting (to Queen Henrietta Maria the Catholic wife of the soon to be executed King Charles I, known at the time as 'Queen Mary') in 1643 and then accompanied her upon her exile to France in 1644 (during the First English Civil War). This was a move she regretted. She was too shy to speak much and was mistaken for a fool, but she preferred this to risking being found wanton or rude. She suffered from what she called melancholia. She wanted to quit but her mother convinced her this would be disgraceful and to stay for two years, until such time as she married William Cavendish, then Marquis of Newcastle, later named Duke. A widower 30 years her senior, William Cavendish seems to have been a remarkably good match for her, and both of them wrote about their love for and pride in the other. William reportedly liked her bashfulness and became her writing tutor, supported her writing, paid for her work to be published and defended her when contemporaries doubted her authorship. He was her great supporter and defender, a patron of the arts and brother to noted scholar Charles Cavendish. Margaret was unable to conceive a child (though William had two sons from his first marriage). Without children or an estate, Margaret filled her time writing. Margaret's most successful publication was her biography of her husband, The Life of the Thrice Noble, High and Puissant Prince William Cavendishe.
As a 'royalist delinquent' (a Royalist who fought against Parliament during the English Civil War) her husband's estate was sequestered by parliament and was to be sold. She tried returning to England with her brother-in-law to benefit from the sale, but was denied and returned to France after a year and a half to be with her husband. In 1660, with the Restoration of the Stuart monarchy, Margaret and William were able to return to England and ultimately settled in Welbeck, where Margaret worked on publishing her writing and increasing her knowledge and skills.
At a time when women published anonymously, if at all, Cavendish published over a dozen works in her own name. She choose to reinvent herself through fashion, seeking to be and look unique arguing that clothes oppressed women. She wrote a memoir to ensure later generations would have a true account of her lineage and life and in her bid to achieve everlasting fame. She wrote about natural philosophy, atoms, nature personified, macro and microcosms, other worlds, death, battle, hunting, love, honour, employing poetry, prose, epistles and plays. She was one of the earliest advocates for animals and opponents of animal testing. Her writing was defensive, excusing her errors as due to her youth and ignorance, imploring detractors to keep silence, and nonetheless asking that if her writing was successful that she benefit and gain fame for it. Between her being a female author, woman engaged with science, her eccentricities and theatrical dress-sense, she was nicknamed "Mad Marge" by contemporaries, but along with her detractors, she had her supporters and she was taken seriously enough to be the first woman invited to attend meeting of the Royal Society.
In 1666 she wrote Observations upon Experimental Philosophy. Philosophically, she rejected Aristotle and favoured the Stoics. She argued against Cartesian dualism. She had no education in science or natural philosophy, though her brother was a founder of the Royal Society, her interest was supported by her husband and brother-in-law, and she socialized with her husband's tutor Thomas Hobbes. Like Hobbes, she rejected the idea of incorporeal souls. She thought minds are material and matter could think. Unlike Hobbes, she envisioned a vitalistic nor mechanistic world. While in France they gathered an intellectual circle (known as the Cavendish or Newcastle circle) which included English philosopher Thomas Hobbes, Henry More, and natural philosopher Kenelm Digby and Walter Charleton, and French philosophers and mathematician René Descartes, Pierre Gassendi and Marin Mersenne. This circle in turn was in communication with fellow intellectuals throughout Europe. She herself corresponded with physicist Christiaan Huygens, philosopher and Joseph Glanvill and botanist John Evelyn. She chose to engage with and write about the science and scientists of her time to the best of her abilities. She argued strongly for the use of clear and plain English when writing about science and complained that natural philosophy contained difficult words and unfamiliar expressions. She chose to avoid such writing in her desire to communicate clearly and broadly. Appended to this work was one of the earliest science fiction novels, a sort of imaginative complement to the science: The Description of a New World, Called The Blazing-World, better known as The Blazing World, a fantasy, utopian satire.
The story tells of a young woman from the Kingdom of Esfi, who is kinapped by pirates and then escapes to another world via a portal at the North Pole. This other world is called the Blazing World and is inhabited by animal-people (bird-men, fish-men, fox-men, bear-men, ape-men, ant-men, fly-men, worm-men, louse-me and more) obsessed with telescopes and microscopes, a means by which Cavendish satirizes the Royal Society and the work of Robert Hooke (who had recently published his Micrographia). The lady becomes the Empress by marriage there. As Empress she grows frustrated with their use of telescopes since they seem to only be a cause of arguments and first bans them but relents and orders them to keep them in their schools, rather than introduce any "disturbances in State, or Government." She is likewise underwhelmed by their microscopic observations and considers these technological tools "false informers". The Empress seeks a scribe to read her write her own religious texts. She rejects famous philosophers Aristotle, Pythagoras, Plato, Galileo or Hobbes, who would be too “self-conceited” to agree and develops a telepathic relationship mediated by spirits with none other than... Margaret Cavendish! The Duchess and Empress become platonic lovers and travel to each other's worlds. Like later science fiction, the Blazing World includes some imagined technology and science which can appear far-sighted in hindsight, like the air-powered engines, flying machines, elaborate submarines (which could remotely measure ocean depth) or the concept of an infinite universe. But, it also contains common contemporary misconceptions like the idea that insects are spontaneously generated or that alchemy might work. The work also features without judgment homosexuality, androgyny and polyamory. My print shows the Empress (the only personnage in the Blazing World allowed to wear gold) surrounded by the fish, ape, birds, bears, worm, and fly-men scholars, complete with telescope, microscope and a louse-man in a submarine.
She challenged the idea of man's dominion over nature and argued that animals possessed intelligence. She employed the sceptical tools of science to attack natural philosophy and question its methods as well as argue for recognition of women's intellectual capacity. She attacked the empirical methods of Robert Hooke and Robert Boyle and once referred to such experimentalists as “Boys that play with watry Bubbles.” She attacked Descartes' flawed vortex theory. She attacked male-dominated science in general. She conceived that shape plays a role in the reaction of atoms - an idea more familiar to modern-day scientists than her contemporaries (though her version of atomic theory also combined some medieval ideas about the elements). She made publications on the contemporary concepts of atomic theory, magnetism and heat. She also combined speculation and fantasy with some of her confused ideas about natural philosophy, but her output was no more muddled than that of male contemporaries considered scientific prodigies. Unlike her contemporaries, her ideas about atoms had no requirement for God or theology to explain the world, and in fact her ideas of infinite populated words both without and within (for instance on a lady's earring) were a bit dangerous in her time. Though I am an experimentalist and fan of Hooke and her think her radical scepticism is misplaced, I believe that questioning the limits of empirical methods and knowledge is of the utmost importance.
Amongst some less charitable things, Virginia Wolf wrote of Cavendish, "One cannot help following the lure of her erratic and lovable personality as it meanders and twinkles through page after page. There is something noble and Quixotic and high-spirited, as well as crack-brained and bird-witted, about her. Her simplicity is so open; her intelligence so active; her sympathy with fairies and animals so true and tender. She has the freakishness of an elf, the irresponsibility of some non-human creature, its heartlessness, and its charm."
More recently, Margaret Cavendish has been studied as an early feminist, though her pleas for the need for education of women and defense of their abilities is combined with a great deal of criticism of other women. As she inserted herself into The Blazing World, she's also delightfully being called the original Mary Sue.
Margaret Cavendish died suddenly on 15 December 1673 and was buried in Westminster Abbey. Before his death, two years later, her devoted husband gathered all the poems he had written in her honour and letters to celebrate her and published them as Letters and Poems in Honour of the Incomparable Princess, Margaret, Dutchess of Newcastle. In her own words, in the introduction of The Blazing World, she wrote, "That though I cannot be Henry the Fifth, or Charles the Second; yet I will endeavour to be, Margaret the First: and, though I have neither Power, Time, nor Occasion, to be a great Conqueror, like Alexander, or Caesar; yet, rather than not be Mistress of a World, since Fortune and the Fates would give me none, I have made One of my own."
References
Margaret Cavendish, Duchess of Newcastle-upon-Tyne, wikipedia, accessed July 3, 2018
The Blazing World, wikipedia, accessed July 3, 2018
Lisa T. Sarasohn, 'A Science Turned Upside Down: Feminism and the Natural Philosophy of Margaret Cavendish, Huntington Library Quarterly, Vol. 47, No. 4 (Autumn, 1984), pp. 289-307
![]() |
| Margaret Cavendish and the Blazing World linocut 11" x 14", 2018, by Ele Willoughby |
As a 'royalist delinquent' (a Royalist who fought against Parliament during the English Civil War) her husband's estate was sequestered by parliament and was to be sold. She tried returning to England with her brother-in-law to benefit from the sale, but was denied and returned to France after a year and a half to be with her husband. In 1660, with the Restoration of the Stuart monarchy, Margaret and William were able to return to England and ultimately settled in Welbeck, where Margaret worked on publishing her writing and increasing her knowledge and skills.
![]() |
| Margaret Cavendish by Pieter Louis van Schuppen, c. 1655-1658. Frontispiece to Grounds of Natural Philosophy, London 1668. |
In 1666 she wrote Observations upon Experimental Philosophy. Philosophically, she rejected Aristotle and favoured the Stoics. She argued against Cartesian dualism. She had no education in science or natural philosophy, though her brother was a founder of the Royal Society, her interest was supported by her husband and brother-in-law, and she socialized with her husband's tutor Thomas Hobbes. Like Hobbes, she rejected the idea of incorporeal souls. She thought minds are material and matter could think. Unlike Hobbes, she envisioned a vitalistic nor mechanistic world. While in France they gathered an intellectual circle (known as the Cavendish or Newcastle circle) which included English philosopher Thomas Hobbes, Henry More, and natural philosopher Kenelm Digby and Walter Charleton, and French philosophers and mathematician René Descartes, Pierre Gassendi and Marin Mersenne. This circle in turn was in communication with fellow intellectuals throughout Europe. She herself corresponded with physicist Christiaan Huygens, philosopher and Joseph Glanvill and botanist John Evelyn. She chose to engage with and write about the science and scientists of her time to the best of her abilities. She argued strongly for the use of clear and plain English when writing about science and complained that natural philosophy contained difficult words and unfamiliar expressions. She chose to avoid such writing in her desire to communicate clearly and broadly. Appended to this work was one of the earliest science fiction novels, a sort of imaginative complement to the science: The Description of a New World, Called The Blazing-World, better known as The Blazing World, a fantasy, utopian satire.
The story tells of a young woman from the Kingdom of Esfi, who is kinapped by pirates and then escapes to another world via a portal at the North Pole. This other world is called the Blazing World and is inhabited by animal-people (bird-men, fish-men, fox-men, bear-men, ape-men, ant-men, fly-men, worm-men, louse-me and more) obsessed with telescopes and microscopes, a means by which Cavendish satirizes the Royal Society and the work of Robert Hooke (who had recently published his Micrographia). The lady becomes the Empress by marriage there. As Empress she grows frustrated with their use of telescopes since they seem to only be a cause of arguments and first bans them but relents and orders them to keep them in their schools, rather than introduce any "disturbances in State, or Government." She is likewise underwhelmed by their microscopic observations and considers these technological tools "false informers". The Empress seeks a scribe to read her write her own religious texts. She rejects famous philosophers Aristotle, Pythagoras, Plato, Galileo or Hobbes, who would be too “self-conceited” to agree and develops a telepathic relationship mediated by spirits with none other than... Margaret Cavendish! The Duchess and Empress become platonic lovers and travel to each other's worlds. Like later science fiction, the Blazing World includes some imagined technology and science which can appear far-sighted in hindsight, like the air-powered engines, flying machines, elaborate submarines (which could remotely measure ocean depth) or the concept of an infinite universe. But, it also contains common contemporary misconceptions like the idea that insects are spontaneously generated or that alchemy might work. The work also features without judgment homosexuality, androgyny and polyamory. My print shows the Empress (the only personnage in the Blazing World allowed to wear gold) surrounded by the fish, ape, birds, bears, worm, and fly-men scholars, complete with telescope, microscope and a louse-man in a submarine.
She challenged the idea of man's dominion over nature and argued that animals possessed intelligence. She employed the sceptical tools of science to attack natural philosophy and question its methods as well as argue for recognition of women's intellectual capacity. She attacked the empirical methods of Robert Hooke and Robert Boyle and once referred to such experimentalists as “Boys that play with watry Bubbles.” She attacked Descartes' flawed vortex theory. She attacked male-dominated science in general. She conceived that shape plays a role in the reaction of atoms - an idea more familiar to modern-day scientists than her contemporaries (though her version of atomic theory also combined some medieval ideas about the elements). She made publications on the contemporary concepts of atomic theory, magnetism and heat. She also combined speculation and fantasy with some of her confused ideas about natural philosophy, but her output was no more muddled than that of male contemporaries considered scientific prodigies. Unlike her contemporaries, her ideas about atoms had no requirement for God or theology to explain the world, and in fact her ideas of infinite populated words both without and within (for instance on a lady's earring) were a bit dangerous in her time. Though I am an experimentalist and fan of Hooke and her think her radical scepticism is misplaced, I believe that questioning the limits of empirical methods and knowledge is of the utmost importance.
Amongst some less charitable things, Virginia Wolf wrote of Cavendish, "One cannot help following the lure of her erratic and lovable personality as it meanders and twinkles through page after page. There is something noble and Quixotic and high-spirited, as well as crack-brained and bird-witted, about her. Her simplicity is so open; her intelligence so active; her sympathy with fairies and animals so true and tender. She has the freakishness of an elf, the irresponsibility of some non-human creature, its heartlessness, and its charm."
More recently, Margaret Cavendish has been studied as an early feminist, though her pleas for the need for education of women and defense of their abilities is combined with a great deal of criticism of other women. As she inserted herself into The Blazing World, she's also delightfully being called the original Mary Sue.
Margaret Cavendish died suddenly on 15 December 1673 and was buried in Westminster Abbey. Before his death, two years later, her devoted husband gathered all the poems he had written in her honour and letters to celebrate her and published them as Letters and Poems in Honour of the Incomparable Princess, Margaret, Dutchess of Newcastle. In her own words, in the introduction of The Blazing World, she wrote, "That though I cannot be Henry the Fifth, or Charles the Second; yet I will endeavour to be, Margaret the First: and, though I have neither Power, Time, nor Occasion, to be a great Conqueror, like Alexander, or Caesar; yet, rather than not be Mistress of a World, since Fortune and the Fates would give me none, I have made One of my own."
References
Margaret Cavendish, Duchess of Newcastle-upon-Tyne, wikipedia, accessed July 3, 2018
The Blazing World, wikipedia, accessed July 3, 2018
Lisa T. Sarasohn, 'A Science Turned Upside Down: Feminism and the Natural Philosophy of Margaret Cavendish, Huntington Library Quarterly, Vol. 47, No. 4 (Autumn, 1984), pp. 289-307
Published by: University of Pennsylvania Press, DOI: 10.2307/3817365, Stable URL: https://www.jstor.org/stable/3817365
Duchess of Newcastle Margaret Cavendish, The Poetry Foundation, accessed July 3, 2018
Roberts, Jennifer Sherman. "Everyone, We Need to Talk About 17th-Century Badass Writer Margaret Cavendish". The Mary Sue. Retrieved July 4, 2018.
Cavendish (1623-1673), Margaret Cavendish, Duchess of Newcastle-Upon-Type, Project Vox, accessed July 4, 2018.
Christine Corbett Moran, A Description of A New World, Called the Blazing-World, Margaret Cavendish, Medium, accessed July 4, 2018
Margaret Cavendish, Duchess of Newcastle, The Description of a New World, Called the Blazing-World, London: Printed by A. Maxwell, 1668.
Margaret Cavendish's The Blazing World (1666), skullinthestars blog post for January 2, 2011, accessed July 4, 2018
Eric Karl Anderson, The Blazing World of Margaret Cavendish, thelonesomereader blog post for March 9, 2018, accessed July 4, 2018
Duchess of Newcastle Margaret Cavendish, The Poetry Foundation, accessed July 3, 2018
Roberts, Jennifer Sherman. "Everyone, We Need to Talk About 17th-Century Badass Writer Margaret Cavendish". The Mary Sue. Retrieved July 4, 2018.
Cavendish (1623-1673), Margaret Cavendish, Duchess of Newcastle-Upon-Type, Project Vox, accessed July 4, 2018.
Christine Corbett Moran, A Description of A New World, Called the Blazing-World, Margaret Cavendish, Medium, accessed July 4, 2018
Margaret Cavendish, Duchess of Newcastle, The Description of a New World, Called the Blazing-World, London: Printed by A. Maxwell, 1668.
Margaret Cavendish's The Blazing World (1666), skullinthestars blog post for January 2, 2011, accessed July 4, 2018
Eric Karl Anderson, The Blazing World of Margaret Cavendish, thelonesomereader blog post for March 9, 2018, accessed July 4, 2018
Wednesday, June 13, 2018
Interstital Intro - My portraits of Canadian Women in STEM
Featuring artwork by me, Cheryl Hamilton and Paige Blumer, Curiosity Collider's artshow Interstitial: Science Innovations by Canadian Women is on exhibit until June 22. Since I was unable to attend the Opening in Vancouver, they asked me to share a short video introduction to me and my artwork. So now, I'm sharing the video with you. Comes complete with a peek inside my studio and some of the artwork you could find there. I think I was so focused on pronouncing "electrophoresis" that I slipped up on the more common "geneticist", but it tells about the work.
The exhibit is open from 11 am to 6 pm from Tuesday to Saturday until June 22 at The Beaumont Studios gallery spaces, located at 316/326 West 5th Street, Vancouver, BC, V5Y 1J0.
Thursday, June 7, 2018
Redbud and the Bees
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| Redbud and the Bees, 18" x 24", linocut with collaged washi papers by Ele Willoughby, 2018 |
| Proof of my Eastern Carpenter Bee linocut and block |
| My redbud linocuts on various pink washi papers |
It was Charlotte's suggestion that I focus on the eastern carpenter bee. Like the redbuds themselves, the eastern carpenter bee is at the northernmost end of its range, which is advancing northward with climate change and aided by urbanization (because cities are warmer due to the urban heat island effect, which likely helps them survive our winters). In fact, since people are planting redbud trees in their gardens, we're inadvertently aiding migration of both tree and bee. She points out that "redbuds are now starting to naturalize in ravines and woodlots across southern Ontario." What brings the X. virginica into conflict with its human neighbours is that female carpenter bees of course, build nests by boring holes into untreated wood structures, including outdoor furniture and buildings. Thus these bees are often considered pests by home owners and we are still working on 'learning to co-exist.' To emphasis this conflict, I printed weathered wood with round holes like thoses bored by eastern carpenter bees.
If you live in Toronto and own or know of a nearby redbud tree, you too can take part in the urbanredbud citizen science project. Check it out here.
I got a lot of positive feedback on my linocut of the redbud before I added the bees, so I think I will also make a simpler piece of the tree branches alone.
Labels:
#SciArt,
bees,
eastern carpenter bee,
ecology,
linocut,
printmaking,
redbud tree,
Toronto,
urbanredbud
Wednesday, June 6, 2018
Mathematician Emmy Noether, Symmetries and Conservation Laws
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| Emmy Noether, linocut, 11" x 14", Ele Willoughby, 2018 |
The three examples I give are probably the best known, but just give a hint of the power of this theorem. If you do an experiment and then move three steps to the right and repeat it, you usually expect the same results. In general, a lot of things will have this translational symmetry. Noether's Theorem shows that if you get the same result in two reference frames which are shifted from one another, your system conserves momentum (p with an arrow, as a vector quantity). Thus, we have conservation of momentum in any inertial frame of reference. That means that any place where we don't have to worry about any significant differences from acceleration or gravity, we can solve physics problems by simply knowing that the total momentum never changes. In my print I show a set of x, y, z axes moved (translated) to get a new set of axes x', y' and z' and then the quantity p. Similarly, if your system doesn't care if you rotate it or how it's oriented in space, the conserved quantity is angular momentum (L with an arrow, as a vector quantity); hence in my print, I show a set of x, y, z axes rotated x', y' and z' along with conserved quantity L. Your system itself doesn't need to be symmetric. A lumpy asteroid conserves angular momentum every bit as much as a planetary system made of perfect spheres. If it's irrelevant to results whether you do your experiment at 3:00 or 6:25 then your system has a time symmetry and conserves energy (E). This method of using observed symmetries of something and then finding things which are invariant allows us to easily solve all sorts of problems in physics. Further, using observed symmetries of the Universe allows us to know which things are invariant, know more about the nature of reality and assess any new theories by checking whether they also produce the same conserved quantities.*
Here's a nice video which talks about Noether's Thereom.
Her male colleagues Pavel Alexandrov, Albert Einstein, Jean Dieudonné, Hermann Weyl, and Norbert Wiener described Noether as the most important woman in the history of mathematics - a compliment which betrays the biases of the times in comparing her only to those of the same sex. She was quite simply, one of the most important mathematicians period, and her impact on physics was tremendous. (My portrait betrays my own biases, focusing on the physics of Noether's Theorem, rather than her contributions to mathematics... but there you are. I'm a physicist by training, not a mathematician).
Born in Erlangen, Germany, Emmy Noether initially planned to teach girls English and French, rather than follow in her father's footsteps and become a professor of mathematics. But ultimately, she choose to study mathematics at the University of Erlangen, where he was a lecturer. Pursuing mathematics was unconventional for a woman; the university had recently declared that mixed-sex education would "overthrow all academic order" and as one of 2 female students (out of 986) she was only able to audit classes at the discretion of professors. She nonetheless managed to pass the graduation exam in 1903 and was granted a degree. She spent the winter semester at the University of Göttingen attending lectures from astronomer Karl Schwarzschild and mathematicians Hermann Minkowski, Otto Blumenthal, Felix Klein, and David Hilbert, before returning to Erlanger. She completed a dissertation supervised by Paul Gordan, On Complete Systems of Invariants for Ternary Biquadratic Forms (1907) using the "computational" approach to invariants, later superseded by Hilbert's more abstract and general approach. She later referred to this well-received thesis and the first few similar papers as "crap". She continued to work at the university for 7 years, but as a woman she was excluded from an academic position and in fact forced to worked without pay.
In 1915 she was recruited to come to the renown University of Göttingen and work with famed mathematicians David Hilbert and Felix Klein. However, some philologists and historians in the philosophical department protested that a woman must not become a Privatdozent, an additional post-doctoral rank required in Germany and certain other European nations to act as a university professor. Famously, a faculty member protested "What will our soldiers think when they return to the university and find that they are required to learn at the feet of a woman?" but Hilbert defended her indignantly, with one of my favourite lines in response to such entrenched academic sexism: "I do not see that the sex of the candidate is an argument against her admission as privatdozent. After all, we are a university, not a bath house." There she still faced hurdles and had to rely on her family to support her financially, as she was unpaid and could only lecture under Hilbert's name until 1919 despite already having published her eponymous Noether's Theorem in 1918! After Einstein published his theory of general relativity in 1915 and Noether responded by applying her invariance work to some of its complexities and this eventually lead her to prove her famous theorem. As Einstein wrote when he read her paper, "Yesterday I received from Miss Noether a very interesting paper on invariants. I'm impressed that such things can be understood in such a general way. The old guard at Göttingen should take some lessons from Miss Noether! She seems to know her stuff."
The end of WWI and German Revolution of 1918-1919 lead to social change and increased rights for women. Her habilitation was approved and she obtained the rank of Privatdozent in 1919. Three years later she was promoted to an untenured professor (nicht beamteter ausserordentlicher Professor) but her work remained unpaid until the next year when she was finally granted a special position (Lehrbeauftragte fĂ¼r Algebra).
Until 1919 she focused on theories of algebraic invariants and number fields. While her incredible contribution to physics had already occurred in 1918, mathematicians remember her for her central role in the 20th century revolution in mathematics, the development of abstract algebra, and her prolific work including Ring Theory from 1920 to 1926, as well as Noetherian rings, Noether groups, Noether equations, Noether modules and more. Her revolutionary 1921 paper Theory of Ideals in Ring Domains is considered a classic and objects which satisfy the ascending chain condition are named Noetherian, in her honour. In the final stage of her career, she focused on noncommutative algebras and hypercomplex numbers and united the representation theory of groups with the theory of modules and ideals. She was a leader in the strong University of Göttingen math department until 1933. Her colleague Dutch mathematician B. L. van der Waerden made her work the foundation of the second volume of his influential 1931 textbook, Moderne Algebra; it was typical of her to allow students and colleagues to receive credit for her ideas. She supervised more than a dozen doctoral students. She was known for her patient guidance but insistence on accuracy. van der Waerden wrote that she was, "Completely unegotistical and free of vanity, she never claimed anything for herself, but promoted the works of her students above all." She learned to live frugally, having gone so long without a salary, and took no concern about her manners, housework or appearance. She used her lecturers as a time for spontaneous discussions of the latest mathematics with students and a place to explore ideas (many of which would become major publications of those students). She spent the winter of 1928–29 at Moscow State University, working with P. S. Alexandrov. She was interested in and supportive of the Russian Revolution and her political opinions got her evicted from her lodging back in Germany when students there complained of living with "a Marxist-leaning Jewess". In 1932, she won the received the Ackermann–Teubner Memorial prize for her contributions to mathematics, which came with 500 Reichsmarks and she gave the plenary address at the 1932 International Congress of Mathematicians in ZĂ¼rich, a sign of her international stature in the field. Colleagues complained that she was however never elected to the Göttingen Gesellschaft der Wissenschaften (academy of sciences) or promoted to full professor. Within a year Nazi Germany moved to dismiss her and all Jewish academics from university positions. The German Student Association, aided by one of Noether's own former students, a privatdozent named Werner Weber, led the attack on Jews at the University of Göttingen. She merely laughed when students showed up dressed as Hilter's brownshirts. Dedicated to her students, she invited them to her home to discuss math and their plans for the future. Herman Weyl wrote "Emmy Noether—her courage, her frankness, her unconcern about her own fate, her conciliatory spirit—was in the midst of all the hatred and meanness, despair and sorrow surrounding us, a moral solace." Emmy Noether was able to find a position at Bryn Mawr College in Pennsylvania in 1933, where she finally gained the appreciation she deserved. In 1934 she lectured at the Institute for Advanced Study in Princeton, but remarked that she was not welcome at the "men's university, where nothing female is admitted." Tragically, she died 4 days after surgery to remove an ovarian cyst in 1935 when she was only 53.
Noether's theorem remains fundamental to physics, and has been especially vital to particle physics in the decades since her death. Her originality in mathematics was beyond compare and in Weyl's words she "changed the face of algebra by her work."
References
Emmy Noether, wikipedia article access June 6, 2018
Noether E (1918). "Invariante Variationsprobleme". Nachr. D. König. Gesellsch. D. Wiss. Zu Göttingen, Math-phys. Klasse. 1918: 235–257.
M. A. Tavel's English translation of Noether's Theorems (1918)
Matthew R. Francis, Mathematician to know: Emmy Noether, Symmetry Magazine, June 18, 2015.
Natalie Angier, The Mighty Mathematician You’ve Never Heard Of, The New York Times, March 26, 2012
*Now, if you're interested in the equation itself here's one good online explation (if say, you have most of an undergraduate degree in physics or more). A more intuitive a bit more straightforward explanation is here. The original paper is here and can be found in translation here.
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Monday, May 7, 2018
Interstitial: Science Innovations by Canadian Women art show
I'm very glad to announce that my portraits of Canadian women in STEM will be part of the Curiosty Collider's show Interstitial: Science Innovations by Canadian Women in this June in Vancouver! More information to come ....but B.C. friends, mark your calendars:
Industry Preview: June 7, 2018 from 11 am to 6 pm
OPENING NIGHT: June 8, 2018 from 7 pm to 2 am
The exhibit will be otherwise open from 11 am to 6 pm from Tuesday to Saturday until June 22 at The Beaumont Studios gallery spaces, located at 316/326 West 5th Street, Vancouver, BC, V5Y 1J0.
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